The Emperor's New Book: Volume 1: Political Reception

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The Emperor's New Book: Volume 1: Political Reception

Hidden Books, Hidden Heretics, Hidden History; Pious Fraud


After Constantine had managed to convince himself that he'd had a religious experience, and after he had become the supreme military ruler of the Roman empire, the emperor arranged for an official version of the New Testament bible to be produced and widely circulated as a political instrument of considerable power. What happened next is the subject of this book. The Nicene church of the 4th and subsequent centuries invented a Big Lie about what happened next. The inaugural reception of the emperor's new codices immediately precipitated an avalanche of satirical bad press and political dissidence on the part of the pagans in the form of Other Jesus and Apostle story books. These books were banned and prohibited. Their pagan authors were deemed political and religious heretics. The preservation of these books attracted the death penalty. As a result of this massive controversy many, but not all, of these books were hidden - both by the pagan heretics and by the Nicene state church.

The history of this controversy over an avalanche of books was of course highly embarrassing for the Nicene church of the 4th and subsequent centuries. How could all of these books be hidden? How could their heretical authors be hidden? How could the history of such an abysmal reception of the inaugural New Testament bible publication be improved, salvaged or indeed, hidden? It is currently believed by all and various mainstream theories of Biblical history that the "Gnostic Gospels", the contents of the Nag Hammadi Library and most of the so-called heretical books of the New Testament Apocrypha are Christian products of the 1st, 2nd and 3rd centuries. This study argues in contrast that the authors of these hidden books were not Christians but pagan dissidents writing in reaction to the imperial imposition of the New Testament bible upon the Hellenic civilisation of the Constantinian epoch.


Paperback – November 11, 2024 by Peter R. F. Brown (Author)
 
Joined May 2011
3,094 Posts | 66+
Rural Australia
Abbreviations Used:
  • NT – New Testament
  • NHL – Nag Hammadi Library
  • NTA – New Testament Apocryphal literature
  • NTC – New Testament Canonical literature
  • LXX – Greek Old Testament or Septuagint

OVERVIEW:

In Part 1
all the texts in the NHL are examined. It is proposed that the texts at face value are best explained by post Nicene philosophical literary reactions, some of them satirical, to the appearance and circulation of the NT and LXX Bible codex in the eastern empire by the emperor Constantine c.325 CE. It is further proposed that the authors of these texts were educated pagans who were chiefly Neoplatonist philosophers, and the signature of Neoplatonist philosophy characterises the NHL. The two major and supposedly “Christian” sects represented in the NHL, the Sethians and the Valentinians, are instead very simply explained as Neoplatonist literary reactions to the LXX and the NTC respectively.

In Part 2 a sample of the texts comprising the large set of NTA is examined. It is proposed that most of these texts are best explained as post Nicene satirical literary reactions to the emperor’s new books. It is suggested again that the authors were pagan satirists.

In Part 3 a sketch of the political history of the Christian revolution of the 4th century (325-381 CE) is outlined. The Nicene Creed of 325 CE was revised to become the Nicene Creed of 381 CE. The three major changes to the creed were the addition of “crucified under Pontius Pilate”, the addition of the “holy universal church” and the deletion of the words of Arius which had featured as the anathema clause about what the emperor would not accept.

In Part 4 an examination is conducted into the features and characteristics of “Ecclesiastical History’ and the inventor of that historiographical form, Eusebius. The Ecclesiastical History of the 4th century is discussed with specific focus on a number of key issues including Arius of Alexandria, the Arian controversy and the prohibition of books. It is suggested that the Arian controversy was in reality a controversy over the authorship and circulation of the books of the NHL and NTA. It is deduced that Arius of Alexandria authored at least some of these books and that he (and other authors) – the hidden heretics - were not Christians as claimed by the church. Instead, it is argued that they were highly literate pagans. They represent the last philosophical voices of the Hellenistic civilisation that was being replaced by what Eusebius would call “a new and strange” Christian culture. Two other aspects of 4th century church history are examined. The first is 4th century heresiological literature such as that of Epiphanius and Eusebius. The second is the emergence of other novel categories of ecclesiastical history such as hagiography, the cult of saints and martyrs and the commissioning of the Holy Relic Trade. These appear to have been invented by the elite saints and bishops of the later 4th century who would, centuries afterwards, be promoted to become highly respected “Doctors of the Greek and Latin Churches”.

In Part 5 the ante Nicene heresiologists are introduced along with their key heresiological literature and manuscripts. Specific references and attestations to the appearance of the books of the NHL and NTA contained therein are noted. A review is made of the extant physical manuscripts (such as the Oxyrhynchus papyri) and archaeological evidence which limits and conditions the chronology of the appearance of the heretical hidden books. This includes questioning the confidence in the assignment of date ranges to manuscript fragments by means of paleography in isolation. A collation of strong cautions from professional paleographers who argue against the confidence of these date ranges is presented. A further review is conducted of the ante Nicene heresiological literature and their earliest extant manuscripts which are exceedingly late. The historical integrity of this literature is called into question.

In Part 6 the specific charge of fraud is narrowed in scope and made explicit. The mainstream theory for the authorship of the NHL and NTA is summarised. The alternative hypothesis and corresponding theory for the authorship of the NHL and NTA is then summarised and contrasted. The means, motive and opportunity in respect of heresiological fraud are outlined. A particular assessment is made with respect to a proposed Latin forgery in whole, or an interpolation in part, of Irenaeus’ Against Heresies. Other large-scale church-related forgeries are recounted including the massive 9th century Latin church forgery mill known as Pseudo-Isidore which mislead European academics for more than 700 years before it was exposed. A special mention is made of the unsolved historiographic mystery of the 4th century Latin mock history known as the Historia Augusta. This “mockumentary” is characterised by the invention of fake dates, fake documents, fake sources and even further fake sources which disagree with the earlier fake sources. Provisional conclusions are then drawn along with a summary of the self-referential terminology of the NHL authors – such as “the immovable, incorruptible race”, "a living school" and "a great church" – when they refer to themselves and to their community.

It is proposed these authors were speaking about their own Hellenistic civilisation and its many Greek intellectual traditions. In contrast they depict Constantine as the “Blind Archon”, to be associated with the names of the Platonic demiurge Samael, Yaldabaoth and Saklas, and who’s mantra is often made explicit as "It is I who am God; there is none apart from me."
 
Joined May 2011
3,094 Posts | 66+
Rural Australia
Here is the introduction. Welcome from the contributors here are any comments, questions or criticisms concerning the novel theses outlined in this study of the NHL.



Part 1 - Hidden Books – Nag Hammadi Library

1.0 Introduction

The Nag Hammadi Library (hereafter NHL, aka the "Gnostic Gospels") is a collection of thirteen ancient leather-bound papyrus codices which were created about the middle of the 4th century. The books, written in the Coptic language, were buried in a jar for sixteen centuries until they were discovered in 1945. They contain a collection of fifty odd tracts. Some of these are near duplicates. In a 1970’s project overseen by James M. Robinson, English translations of these became available for all interested parties.

In his introduction to the 3rd edition of the NHL in English, James Robinson, who held a Doctor of Theology (1955) and a Professor of Religion (1964), made the following claim. This claim remains today the mainstream paradigm concerning the NHL:


Those who collected this library were Christians, and many of the essays were originally composed by Christian authors. In a sense this should not be surprising, since primitive Christianity was itself a radical movement. [1]

This study will challenge this paradigm and argue, to the contrary, that those who collected this library were pagans, they were not Christians. And further, that those who composed all the essays in the library were pagans, not Christians. To be more specific it will be argued that the authors were erudite and elite Hellenistic philosophers from the Alexandrian school of Neoplatonists.

Additionally, the current paradigm proposes that most of these essays are 4th century scribal copies of Christian essays which were originally authored centuries earlier - in the 1st, 2nd or 3rd century. This study will challenge this chronology and argue to the contrary, that all the essays were authored in the post Nicene epoch (i.e. after 325 CE).


[1] p.3, Introduction, The Nag Hammadi Library in English; 3rd Edition, 1988; James M. Robinson
 

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