King Arthur's 12 Battles from the Historia Brittonum

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Well, it's been quite a few years since I first started investigating King Arthur, and my opinions about several things have changed quite a lot. One such subject is the question of where Arthur engaged in his 12 battles, as recorded by the Historia Brittonum. Years ago, I made a post about the first five battle sites. Following Wilson & Blackett (who I admired greatly at the time), I favoured this theory for the first five:

The River Glein - Glen Water in Ayrshire. Arthur won the battle and the remains of the defeated enemy fled north towards Dumbarton and Loch Lomond.

The River Dubglas in Linnuis - The River Douglas in Lennox, between Loch Lomond and Loch Long (overlooked by Ben Arthur). The remnants of the defeated enemy fled even further north, near Inverness.

The battle of Bassas - Dunipace (Duni-bas, or Bass of the Dun) in Falkirk, with an ancient building nearby called Furnus Arthuri, or Arthur's Oven. All of the enemy were killed.

Arthur travelled south for reinforcements and renewed supplies, and then headed north again to vanquish the rest of the enemy in another part of Scotland.

Cat Coit Celidon - The Caledonian Forest. Arthur won; enemies retreated north to Stow of Weldale.

Battle of Fort Guinnion - Stow of Wedale (thought by some to mean 'Dale of Woe'), where there is a Roman castellum nearby, and where tradition says Arthur fought the battle.


However, more recent research has led me to change my views completely. Here are my current thoughts regarding the first five battle sites:

The River Glein - River Glen in Lincolnshire. The Hanes Gruffydd ap Cynan explicitly places Arthur's first battle in or near Llwytcoed, which medieval scribes identified with Lincoln (even though the name appears to originate with Letocetum, near modern-day Litchfield).

The River Dubglas in Linnuis - The River Witham in Lincolnshire. The region around Lincoln is the only place that is known for a fact to have had a name which matches the Historia Brittonum's 'Linnuis', even though there are plenty of other hypothetical matches around Britain. And although the Witham is not now called the Dubglas, the etymology of 'Dubglas' is a good description for the river. Furthermore, the Historia Regum Britanniae places the Dubglas south of York, in line with this.

The River Bassas - The closest etymological match that I am aware of is Bassingbourn in Cambridgeshire. Thus, I believe that this is the most likely site. This is also in line with the fact that the HRB presents Arthur as pursuing the Saxons after defeating them at the previous battle, and the Saxons would logically have fled further into their own territory rather than fleeing into enemy territory.

The Celidon Wood - In my opinion, all my aforementioned suggestions are the most inherently logical identifications in each case. With the Celidon Wood, however, I would say that this is the only suggestion of mine which is not the most inherently logical when taken in isolation. The HRB explains that Arthur pursued the Saxons all the way to the Celidon Wood from the previous battle site. Despite the attractive identification of the Celidon Wood with the Caledonian Forest of Roman records, I find it utterly inexplicable to believe that the Saxon army would have fled into a forest in enemy territory. Fleeing into enemy territory at all would be bizarre, but fleeing into a forest within said enemy territory would basically be suicide. I believe that, if Arthur pursued the Saxon army from the previous battle site, he must have been pursuing them further into the heart of their Anglo-Saxon territory, not the opposite. Therefore, and also in line with the route from the River Witham in Lincolnshire to Bassingbourn in Cambridgeshire, I believe that the Celidon Wood was the Weald. Evidence from the HRB itself in a separate section, as well as evidence from the ancient writer Florus, support the idea that the term 'Caledonian forest' was sometimes applied to an area in the south east, which would logically be in reference to the Weald, the most significant forest in that region.

Guinnion Fort - Now I return to what is generally considered to be the most inherently logical site in isolation, on a linguistic basis. From what I've read, most scholars who have discussed this issue agree that this can most probably be identified with Binchester Roman fort, recorded by Ptolemy as Vinovium or Vinnovium. This would naturally evolve into Brythonic 'Guinouion', or 'Guinnouion', which is almost identical to the form 'Guinnion' found in the Historia Brittonum. This also makes sense with the rest of Arthur's activities. After defeating the Saxons at the previous battle, the HRB presents Arthur as engaging in a campaign against the Picts. This would have required him to have travelled north, and the Roman road going north is Dere Street. Vinchester Roman fort is right on Dere Street, making this a logical location for Arthur's next battle.

So, those are my current thoughts. I'm still researching the other battle sites, but I have some tentative thoughts already.
 
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Well, it's been quite a few years since I first started investigating King Arthur, and my opinions about several things have changed quite a lot. One such subject is the question of where Arthur engaged in his 12 battles, as recorded by the Historia Brittonum.
Well Calebxy, I admire your passion and the work you have done on King Arthur, but as you are probably aware I do not for one minute believe this British hero ever existed. However, let us put that aside and consider these battles and campaigns listed in the History of Britain by Nennius. Let us assume they are true. Now Arthur must have been a most remarkable general who, over a lengthy period, conducted such a large number of successful campaigns all over Britain, winning in the process 12 great victories. Furthermore, at mons Badonicus this hero on his own, in one day, slew 960 Saxons. And yet for all of that the Saxons won the war.
 
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It's not the first time I do this, but I'm going back to the Arthuriana in the "Historia Brittonum".
First of all, again, I underline that that section follows the Vita Patricii [the life of Saint Patrick] which looks not only longer than the Arthuriana, but evidently more important.

56 In illo tempore Saxones invalescebant in multitudine et crescebant in Brittannia. mortuo autem Hengisto Octha filius eius transivit de sinistrali parte Britanniae ad regnum Cantorum et de ipso orti sunt reges Cantorum. tunc Arthur pugnabat contra illos in illis diebus cum regibus Brittonum, sed ipse erat dux bellorum. primum bellum fuit in ostium fluminis quod dicitur Glein. secundum et tertium et quartum et quintum super aliud flumen, quod dicitur Dubglas et est in regione Linnuis. sextum bellum super flumen, quod vocatur Bassas. septimum fuit bellum in silva Celidonis, id est Cat Coit Celidon. octavum fuit bellum in castello Guinnion, in quo Arthur portavit imaginem sanctae Mariae perpetuae virginis super humeros suos et pagani versi sunt in fugam in illo die et caedes magna fuit super illos per virtutem domini nostri Iesu Christi et per virtutem sanctae Mariae genetricis eius. nonum bellum gestum est in urbe Legionis. decimum gessit bellum in litore fluminis, quod vocature Tribruit. undecimum factum est bellum in monte, qui dicitur Agned. duodecimum fuit bellum in monte Badonis, in quo corruerunt in uno die nongenti sexaginta viri de uno impetu Arthur; et nemo prostravit eos nisi ipse solus, et in omnibus bellis victor extitit. et ipsi, dum in omnibus bellis prosternebantur, auxilium a Germania petebant et augebantur multipliciter sine intermissione et reges a Germania deducebant, ut regnarent super illos in Brittannia usque ad tempus quo Ida regnavit, qui fuit Eobba filius. ipse fuit primus rex in Beornica.

That is to say ... [my translation].

56 At this time the Saxons were growing in number and increasing in Britain. and after the death of Hengistos Octa, his son he passed from the left side of Britain to the kingdom of Canti, and from him were born the kings of Canti. then Arthur fought against them in those days with the kings of the Britons, but he himself was the war leader. The first battle was at the mouth of the river called Glein. the second, the third, the fourth and the fifth over another river, which is called Dubglas and it is in the region of the Linnuis. the sixth war was near the river called Bassas. The seventh war took place in the forest of Celidon, i.e. Cat Coit Celidon. the eighth was the war in the castle of Guinnion, in which Arthur carried on his shoulders the image of St. Mary, the perpetual virgin, and the pagans were put to flight that day, and there was a great massacre upon them by virtue of our Lord Jesus Christ and by virtue of Saint Mary his Mother. The ninth war was fought in the city of Legion. He waged the tenth war on the bank of the river called Tribruit. The eleventh battle took place on Mount Agned. The twelfth was the war on Mount Badon,in which, in one day, nine hundred and sixty men fell from one attack of Arthur. and none prostrated them except he alone, and in all wars he remained victorious. and they, while prostrate in all wars, cried to Germany for help, and multiplied without ceasing, and brought kings from Germany to reign over them in Britain until the time that Idas, who was the son of Job, reigned. he was the first king of Beornica.

So, we've got Arthur who
carried on his shoulders the image of St. Mary, the perpetual virgin

Well ... for a military leader of the fifth century this is curious.

But the real problem about these battles is that Nennius [if there was a "Nennius" ...] didn't offer the source he consulted. Those battles appeared coming out of the blue and with a number [12] which is not above suspicion from a Christian perspective [and "Nennius" would have been a monk as well].
 
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But ... let's enter a bit into the Latin text.
"In illo tempore Saxones invalescebant in multitudine et crescebant in Brittannia"

[this is not a translation, it's a comment]
Saxons were growing in numbers in Britain, but Nennius doesn't give the impression that this was the result of a violent invasion.

Anyway, suddenly ...
"tunc Arthur pugnabat contra illos in illis diebus cum regibus Brittonum"

[this is not a translation, it's a comment]
Arthur begun to fight against them [so the Saxons] with the Kings of Britain.

The migratory expansion of an incoming population can generate important reactions, also military reactions.

But why did Arthur begin to fight against the Saxons with the Kings of Britain?

It's written in the Latin text: Nennius informs us that ...

"sed ipse erat dux bellorum"
"but he was the military leader".

Interesting ... the Kings of Britain felt the necessity to have a kind of military supreme commander. This makes me think to a lack of military organization, the absence of a real command chain. Why to trust Arthur?

"Nennius" [whoever he was!], reading Gildas, could have noted Ambrosius who was substantially the son of important Roman citizens.
Personally I suspect Ambrosius was the model of Arthur in the Historia Brittonum.
 
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It's not the first time I do this, but I'm going back to the Arthuriana in the "Historia Brittonum".
First of all, again, I underline that that section follows the Vita Patricii [the life of Saint Patrick] which looks not only longer than the Arthuriana, but evidently more important.
The Historia Brittonum written by a cleric, perhaps Nennius, was really a religious tract, a re-write of British history, best described as a pseudo-history depicting the British as God`s chosen people not Bede`s English people. The biblical parallels are obvious depicting Saint Patrick as a latter day Moses and by implication Arthur as Joshua, God`s holy warrior who smites the heathens for opposing the will of the lord.

So, we've got Arthur who carried on his shoulder the image of St Mary

Well ... for a military leader of the fifth century this is curious.
Well Arthur is God`s warrior and the cult of the Virgin Mary originated in the Mediterranean during the mid seventh century and eventually spread to Britain and Ireland when the British Church became reconciled with Catholicism, so the image is a suitable one.
 
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It seems to me that possibly there needs to be relatively strong evidence of a political agenda (such as evidence of a political patron) for a claim that a chronicler invented everything instead of embellishing other accounts. I think one should perhaps not ignore the religiosity of these people (lying was a sin to them), and the medieval Church also did enjoy a degree of autonomy versus the state. However fantastic things could be sincerely believed in that mindset (and that may also be where the legend of Arthur belongs).
 
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t seems to me that possibly there needs to be relatively strong evidence of a political agenda (such as evidence of a political patron) for a claim that a chronicler invented everything instead of embellishing other accounts.
There was indeed a political patron for the compiler of the Historia Brittonum, and that was Merfyn Frych ("Merfyn the Freckled") who became king of Gwynedd in 825, and he was threatened by
King Ecgberht of the West Saxons towards the end of the decade. Indeed, Merfyn probably had to submit to the West Saxon king and this would have been humiliating and a blow to his prestige. The Anglo-Saxon Chronicles entry for 828 (830) records that King Ecgberht "led an army amongst the Welsh , and he reduced them to humble submission".
 
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There was indeed a political patron for the compiler of the Historia Brittonum, and that was Merfyn Frych ("Merfyn the Freckled") who became king of Gwynedd in 825, and he was threatened by
King Ecgberht of the West Saxons towards the end of the decade. Indeed, Merfyn probably had to submit to the West Saxon king and this would have been humiliating and a blow to his prestige. The Anglo-Saxon Chronicles entry for 828 (830) records that King Ecgberht "led an army amongst the Welsh , and he reduced them to humble submission".
If the compiler of the Historia Brittonum is unknown, how can you possibly know that they had a political patron and who that patron was?
 
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If the compiler of the Historia Brittonum is unknown, how can you possibly know that they had a political patron and who that patron was?
I`m not sure of your logic here. Anyway, there is no doubt in academe from studying the text that the "History of Britain" was written for the benefit of the king of Gwynedd, Merfyn Frych. For decades, Nennius was regarded as the compiler of the book, but work by the academic David Dumville in the 1970s seemed to prove this not to be the case. However, study done in the last ten years or so by the scholars P.J.C. Field and Ben Guy has attempted to rehabilitate Nennius as the author of the Historia Brittonum, but how much traction this has achieved seems to be limited. As Nick Higham wrote: "Nennius`s authorship should once again be accepted as a possibility, therefore, albeit very cautiously; there can be no certainty either way."
 
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The River Glein - River Glen in Lincolnshire. The Hanes Gruffydd ap Cynan explicitly places Arthur's first battle in or near Llwytcoed, which medieval scribes identified with Lincoln (even though the name appears to originate with Letocetum, near modern-day Litchfield).

I think you are aligned with John Morris on this one.

The River Dubglas in Linnuis - The River Witham in Lincolnshire. The region around Lincoln is the only place that is known for a fact to have had a name which matches the Historia Brittonum's 'Linnuis', even though there are plenty of other hypothetical matches around Britain. And although the Witham is not now called the Dubglas, the etymology of 'Dubglas' is a good description for the river. Furthermore, the Historia Regum Britanniae places the Dubglas south of York, in line with this.

And here too. The issue, though, is that despite the ham ending which makes it look a bit Old English, Witham is suspected to be an extremely ancient form. If that is right, one would expect the name as it was in the ninth century to recognisably be linked to Witham, just as Lindsey clearly derives from Linnuis via Old English *Lindes.

Also, Dubglas means 'black grey-y green' and probably lies behind many rivers now called Douglas. At times in my youth, the stretch of the river through Lincoln itself looked positively bright green, but I always put that down to modern pollution. It's not otherwise an especially black coloured river, though, at least as far as I recall.

The River Bassas - The closest etymological match that I am aware of is Bassingbourn in Cambridgeshire. Thus, I believe that this is the most likely site. This is also in line with the fact that the HRB presents Arthur as pursuing the Saxons after defeating them at the previous battle, and the Saxons would logically have fled further into their own territory rather than fleeing into enemy territory.
We'd need to ask the Anglo-Saxonists, but 'Bassingbourn' looks to contains a personal name whereas Bassas doesn't appear to.

The Celidon Wood - In my opinion, all my aforementioned suggestions are the most inherently logical identifications in each case. With the Celidon Wood, however, I would say that this is the only suggestion of mine which is not the most inherently logical when taken in isolation. The HRB explains that Arthur pursued the Saxons all the way to the Celidon Wood from the previous battle site. Despite the attractive identification of the Celidon Wood with the Caledonian Forest of Roman records, I find it utterly inexplicable to believe that the Saxon army would have fled into a forest in enemy territory. Fleeing into enemy territory at all would be bizarre, but fleeing into a forest within said enemy territory would basically be suicide. I believe that, if Arthur pursued the Saxon army from the previous battle site, he must have been pursuing them further into the heart of their Anglo-Saxon territory, not the opposite. Therefore, and also in line with the route from the River Witham in Lincolnshire to Bassingbourn in Cambridgeshire, I believe that the Celidon Wood was the Weald. Evidence from the HRB itself in a separate section, as well as evidence from the ancient writer Florus, support the idea that the term 'Caledonian forest' was sometimes applied to an area in the south east, which would logically be in reference to the Weald, the most significant forest in that region.
You may therefore be interested to know that the first element of Celidon is simply the Brittonic word for a wood. Whether 'Caledonian' in the sense we undertand it was simply conflated I do not know.

Guinnion Fort - Now I return to what is generally considered to be the most inherently logical site in isolation, on a linguistic basis. From what I've read, most scholars who have discussed this issue agree that this can most probably be identified with Binchester Roman fort, recorded by Ptolemy as Vinovium or Vinnovium. This would naturally evolve into Brythonic 'Guinouion', or 'Guinnouion', which is almost identical to the form 'Guinnion' found in the Historia Brittonum. This also makes sense with the rest of Arthur's activities. After defeating the Saxons at the previous battle, the HRB presents Arthur as engaging in a campaign against the Picts. This would have required him to have travelled north, and the Roman road going north is Dere Street. Vinchester Roman fort is right on Dere Street, making this a logical location for Arthur's next battle.
Alas, so far as I understand it, most scholars (at least those who specialise in place names) think Guinnion isn't a fit for Binchester, although the association refuses to die. Doesn't the first bit just mean 'white'?
 
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We'd need to ask the Anglo-Saxonists, but 'Bassingbourn' looks to contains a personal name whereas Bassas doesn't appear to.
Bassa is an Anglo-Saxon personal name found in both Bassingbourn and also Baschurch in Shropshire.
You may therefore be interested to know that the first element of Celidon is simply the Brittonic word for a wood. Whether 'Caledonian' in the sense we undertand it was simply conflated I do not know.
Nick Higham is of the opinion that Nennius had in mind the old Welsh poem Kat Goddeu (Battle of the Trees) a mythological battle involving a tree-host.
 
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From an Italian perspective, I would note that "Nennius" was writing following an evident Catholic canon.
So ... which was the most important battle in his tale? Badon?
Nope: castello Guinnion.

Read the text ...
octavum fuit bellum in castello Guinnion, in quo Arthur portavit imaginem sanctae Mariae perpetuae virginis ...
The eighth [battle] had fought in Guinnion castle, where Arthur carried an imagine of Holy Mary, eternal virgin ...

Well ... evidently that battle had a particular and deep meaning for "Nennius" and he decided to make it a kind of show for the Christian Hero.
 
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This consideration makes me ask a mundane question to our British friends: why Guinnion Castle should be so connected with the Catholic tradition?
 
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From an Italian perspective, I would note that "Nennius" was writing following an evident Catholic canon.
So ... which was the most important battle in his tale? Badon?
Nope: castello Guinnion.

Read the text ...
octavum fuit bellum in castello Guinnion, in quo Arthur portavit imaginem sanctae Mariae perpetuae virginis ...
The eighth [battle] had fought in Guinnion castle, where Arthur carried an imagine of Holy Mary, eternal virgin ...

Well ... evidently that battle had a particular and deep meaning for "Nennius" and he decided to make it a kind of show for the Christian Hero.
There is a theory that the battles passage is chiastic, that structurally the first half is a near mirror image of the second half and the central crux is Castello Guinnon. Guy Halsall referred to this in his book and suggested that HB`s author considered Castello Guinnion to be the most important battle for that reason.
 
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Bassa is an Anglo-Saxon personal name found in both Bassingbourn and also Baschurch in Shropshire.

That was my suspicion, so thank you for that confirmation.

Nick Higham is of the opinion that Nennius had in mind the old Welsh poem Kat Goddeu (Battle of the Trees) a mythological battle involving a tree-host.

Indeed. Have you ever read it? It's an odd poem. I believe it has some claims to antiquity too. If Kat Goddeu is the exemplar of Celidon Wood, we'd have mythical battles being attributed to Arthur as well as real ones (such as Chester or Badon). Interestingly, there are references in the earliest Welsh poetry to a region called Goddeu. If such a place ever existed, one can see how an allegorical tree battle could become associated with a place. But, of course, ultimately we don't know and probably never will.
 
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I think you are aligned with John Morris on this one.
Could be. I haven't read what he wrote about this subject.

And here too. The issue, though, is that despite the ham ending which makes it look a bit Old English, Witham is suspected to be an extremely ancient form. If that is right, one would expect the name as it was in the ninth century to recognisably be linked to Witham, just as Lindsey clearly derives from Linnuis via Old English *Lindes.
That's the traditional understanding, yes, but more recent scholarship (see Caitlin Green) argues that it is not as ancient as was once thought.

Also, Dubglas means 'black grey-y green' and probably lies behind many rivers now called Douglas. At times in my youth, the stretch of the river through Lincoln itself looked positively bright green, but I always put that down to modern pollution. It's not otherwise an especially black coloured river, though, at least as far as I recall.
Well, 'blacky-green' is one suggested etymology, yes. Another is simply 'black water'. In any case, it was you who suggested to me years ago that it could have been the Witham. But, whether it was specifically that river or not, I believe that is the right region, as do most scholars, which is still a helpful conclusion.

We'd need to ask the Anglo-Saxonists, but 'Bassingbourn' looks to contains a personal name whereas Bassas doesn't appear to.
There is no reason why 'Bassas' could not be from an Anglo-Saxon personal name.

You may therefore be interested to know that the first element of Celidon is simply the Brittonic word for a wood. Whether 'Caledonian' in the sense we undertand it was simply conflated I do not know.
Not an understanding with a lot of academic support from what I've read, but an interesting observation nonetheless, thank you.

Alas, so far as I understand it, most scholars (at least those who specialise in place names) think Guinnion isn't a fit for Binchester, although the association refuses to die. Doesn't the first bit just mean 'white'?
The only respected scholar in this field (I'm not classing Andrew Breeze as a respected place-name expert) who I've seen refute Binchester as Guinnion is Keith Fitzpatrick-Matthews. My understanding from everything else I've read is that most academics (following Kenneth Jackson, 1945), agree that Binchester is the best linguistic fit.
 
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There is a theory that the battles passage is chiastic, that structurally the first half is a near mirror image of the second half and the central crux is Castello Guinnon. Guy Halsall referred to this in his book and suggested that HB`s author considered Castello Guinnion to be the most important battle for that reason.
To think to a chiastic structure can be correct.
The passage begins with the Saxons and it ends with the Saxons [at the end the migrants in Britain asks for aid to the Saxons in the continent].

dum in omnibus bellis prosternebantur, auxilium a Germania petebant et augebantur multipliciter sine intermissione et reges a Germania deducebant
While they were exhaust in all wars, they asked for help to Germany and they multiplies themselves without rest, and they carried kings from Germany
 
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Ok, so for the others:

The City of the Legion - York, not Chester or Caerleon, on the basis of Gildas, as explained convincingly by P. C. J. Field as long ago as 1999. It also best fits the area of activity indicated by the single most certain location in the battle list, Linnuis.

The Shore of Tribruit - Firth of Forth (and no, not on the basis of Skene's unconvincing argument connecting 'Gwerid' to 'Tryrwyd')

Mount Breguoin - Probably Bremenium (as per most scholars post Jackson, 1949), but Bravonium is also a respectable candidate. Contrary to the idle repetitions of the claim that Bremenium is a perfect linguistic match for Breguoin, it is not (as Jackson's own 1949 article reveals), and is actually a weaker linguistic case than that for Bravonium. However, based on other factors, I do agree that Bremenium is the most convincing location (primarily due to the association of Brewyn with Urien, whose area of activity fits Bremenium much better than Bravonium).

Mount Badon - Mynydd Baedan, as per Welsh traditions that place it close to the Severn, the legendary Urgennius of Badon appearing to be a match for Gwrgan of Glamorgan, the strategic importance of the site and the definitiveness of a battle that drove a Saxon army back across the Severn, and other factors.
 

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