Joined Dec 2009
918 Posts | 3+
Numerous early Church fathers -- e.g. Tertullian c.200 AD, Lactantius c.300 AD, Augustine c.400 AD, dated the Crucifixion, to Roman year 783 Ab Urbe Condita = 30 AD.
Eusebius c.300 AD & Jerome c.400 AD dated the Crucifixion to the 19th / 18th year of Tiberias.
The Gospel of Luke dates the beginning of John the Baptist's ministry, to the 15th year of Tiberias = Crucifixion - 3/4 years = 26/27 AD = Sejanus installed Pilate as prefect of Judea
Sejanus was an "anti-Semite" (for want of other words), according to Philo & Josephus. And, Sejanus' prefect was highly hostile to Jews, trying to impose pagan Roman standards into their temple.
Parsimoniously, John the Baptist began his ministry, within a year of Pilate's installation, as a non-violent civil resistance, to Roman rule:
Per all Church tradition, Jesus ministered for +3 years = 30 AD Crucifixion, perhaps a year after John had been beheaded, both attempts to quash the "Gandhi-like" non-violent resistance movement.
Most other Jews wound up choosing violent resistance to Rome -- perhaps influenced by the patronage of Jerusalem's temple Priests, who seem to have bought their loyalty (Matt 27:20), away from the non-violent resistance movement -- giving Rome pretext to destroy them.
NPNF2-01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine - Christian Classics Ethereal Library
Eusebius c.300 AD & Jerome c.400 AD dated the Crucifixion to the 19th / 18th year of Tiberias.
The Gospel of Luke dates the beginning of John the Baptist's ministry, to the 15th year of Tiberias = Crucifixion - 3/4 years = 26/27 AD = Sejanus installed Pilate as prefect of Judea
Sejanus was an "anti-Semite" (for want of other words), according to Philo & Josephus. And, Sejanus' prefect was highly hostile to Jews, trying to impose pagan Roman standards into their temple.
Parsimoniously, John the Baptist began his ministry, within a year of Pilate's installation, as a non-violent civil resistance, to Roman rule:
stimulus = Sejanus + Pilate
response = John the Baptist + Jesus the Christ
response = John the Baptist + Jesus the Christ
Per all Church tradition, Jesus ministered for +3 years = 30 AD Crucifixion, perhaps a year after John had been beheaded, both attempts to quash the "Gandhi-like" non-violent resistance movement.
Most other Jews wound up choosing violent resistance to Rome -- perhaps influenced by the patronage of Jerusalem's temple Priests, who seem to have bought their loyalty (Matt 27:20), away from the non-violent resistance movement -- giving Rome pretext to destroy them.
NPNF2-01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine - Christian Classics Ethereal Library
According to the Chronicle of Eusebius (ed. Schoene, II. p. 116) the Edessenes dated their era from the year of Abraham 1706 (b.c. 310), which corresponded with the second year of the one hundred and seventeenth Olympiad (or, according to the Armenian, to the third year of the same Olympiad), the time when Seleucus Nicanor began to rule in Syria. According to this reckoning the 340th year of the Edessenes would correspond with the year of Abraham 2046, the reign of Tiberius 16 (a.d.30); that is, the second year of the two hundred and second Olympiad (or, according to the Armenian, the third year of the same). According to theChronicle of Eusebius, Jesus was crucified in the nineteenth year of Tiberius (year of Abraham 2048 = a.d. 32), according to Jerome’s version in the eighteenth year (year of Abraham 2047 = a.d. 31). Thus, as compared with these authorities, the 340th year of the Edessenes falls too early. But Tertullian, Lactantius, Augustine, and others put Christ’s death in 783 U.C., that is in 30 a.d., and this corresponds with the Edessene reckoning as given by Eusebius.